Tuesday, July 31, 2018

Karika 50

आध्यात्मिकाश्चतस्रः प्रकृत्युपादानकालभाग्याख्याः।
बाह्या विषयोपरमात्पञ्च च नव तुष्टयोऽभिमताः॥ ५०॥

Translation by Henry Thomas Colebrooke (1837): Nine sorts of acquiescence are propounded; four internal, relating to nature, to means, to time, and to luck; five external, relative to abstinence from (enjoyment of) objects.
Translation by John Davies (1881): Nine varieties of acquiescence are set forth; four internal, named from Nature, means, time, and fortune; five external, relating to abstinence from objects of sense.
Translation by Ganganath Jha (1896): Nine forms of Contentment are set forth: four internal, relating severally to nature, means, time and luck; and five external, relating to abstinence from objects of sense.
Translation by Nandalal Sinha (1915): The nine Complacencies are propounded: the four Self-regarding ones called after Prakṛiti, Material, Time, and Luck; the external five, through abstinence from objects.
Translation by Har Dutt Sharma (1933): Contentment is said to be of nine kinds: four internal, viz., prakṛti (Nature), upādāna (Means), kāla (Time), and bhāgya (Luck) and five external, viz., those due to aversion from the objects of senses.
Translation by Radhanath Phukan (1960): Tuṣṭi (complacency) is of eight kinds: four arising in one's own mind, viz., (i) Prakṛti (nature), (ii) Upādāna (means), (iii) Time, (iv) Luck; and five arising out of turning away from the five objects of enjoyment.
Translation by Swami Virupakshananda (1995): The nine forms of contentment are considered to be (a) four internals named Nature, Material means, Time and Luck; and (b) five externals due to abstinence from objects.
Translation by G. Srinivasan (recent): The interaction inside the nuclear state is defined as fourth power as initiating or material cause of action and responsive self reaction, the time period of the reaction and the axiomatic potential available for the internal interaction. Externally detectable fundamental activity is defined as at the fifth power and when these two act together synchronously it is at the ninth power.

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