Monday, July 23, 2018

Karika 64

एवं तत्त्वाभ्यासान्नास्मिAlternative: तत्त्वाभ्यासान्नास्ति न मे नाहमित्यपरिशेषम्।
अविपर्ययाद्विशुद्धं केवलमुत्पद्यते ज्ञानम्॥ ६४॥

Translation by Henry Thomas Colebrooke (1837): So, through study of principles, the conclusive, incontrovertible, one only knowledge is attained, that neither I am, nor is aught mine, nor do I exist.
Translation by John Davies (1881): It is thus that by the study of principles (tattwa) the knowledge is obtained which is complete, incontrovertible, and absolute; by which it is said, 'I am not', 'Nothing is mine', and 'There is no ego'.
Translation by Ganganath Jha (1896): Thus it is that by the practice of truth, wisdom is attained, which is complete, incontrovertible, (and hence) pure, and absolute: (by means of which the idea is obtained that) "I am not, naught is mine, and I do not exist."
Translation by Nandalal Sinha (1915): So, through cultivation of the knowledge of the Tattvas, is produced the final, pure, because free from error and doubt, and one single knowledge that neither does agency belong to me, nor is attachment mine, nor am I identical with the Body, etc.
Translation by Har Dutt Sharma (1933): By practising the principles thus, there arises the knowledge, viz., 'I am not, naught is mine, there is no Ego', which is complete, absolute and pure, because there remains no doubt.
Translation by Radhanath Phukan (1960): In this way, practising the twenty-four Tattvas, there results that Jñāna (consciousness) - "I do not exist", "nothing is mine", "I am not" - which Jñāna is all-comprehensible, without impurity, and absolute.
Translation by Swami Virupakshananda (1995): Thus, from the practice of Truth, is produced the wisdom in the form: 'I am not', 'nothing is mine', and 'not-I', which is final, pure on account of the absence of error, and absolute (knowledge).
Translation by G. Srinivasan (recent): Hence fundamental research indicates that non-availability of self-potential is the cause of the existence of a potential sink (ground state) and not due to any precise measure of interactive control that a pure changeless ground state exists.

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