Karika 49

एकादशेन्द्रियवधाः सह बुद्धिवधैरशक्तिरुद्दिष्टा।
सप्तदशवधा बुद्धेर्विपर्ययात्तुष्टिसिद्धीनाम्॥ ४९॥

Translation by Henry Thomas Colebrooke (1837): Depravity of the eleven organs, together with injuries of the intellect, are pronounced to be disability. The injuries of intellect are seventeen, by inversion of acquiescence and perfectness.

Translation by John Davies (1881): The destructive injuries of the eleven senses, with those of the intellect (buddhi), are accounted as 'incapacity'. The seventeen (injuries) of the intellect are from the opposites of acquiescence and perfection.

Translation by Ganganath Jha (1896): The injuries of the eleven organs, together with those of Buddhi, are pronounced to be Disability; the injuries of Buddhi (itself) are seventeen - brought about by the reversion of contentment and perfection.

Translation by Nandalal Sinha (1915): Injuries of the eleven Indriyas, together with injuries of Buddhi, are pronounced to be Incapacity. The injuries of Buddhi are seventeen, through inversion of complacencies and perfections.

Translation by Har Dutt Sharma (1933): Injuries of the eleven organs along with those of intellect are termed as incapacity. The seventeen injuries of intellect result from the inversion of contentment and attainment.

Translation by Radhanath Phukan (1960): The infirmities of the eleven organs, together with the infirmities of the Buddhi alone, are said to be the twenty-eight infirmities (referred to in Kārikā XLVII); Buddhi's own infirmities can be divided into seventeen sub-divisions according to the impediments to true knowledge in the nine varieties of Tuṣṭi (complacency) and the eight kinds of true knowledge (Siddhi), described below.

Translation by Swami Virupakshananda (1995): The injuries of the eleven organs together with the injuries of the Buddhi are considered to be the disabilities. The injuries of the Buddhi are seventeen owing to the inversion of contentment and success.

Translation by G. Srinivasan (recent): Eleven orders of expansive interactions cover the observable range out of the previous 28 orders mentioned before. The balance of 17 orders consists of the balanced and coherent states and the radiant states. With the 5 orders of radiant state it forms 22 orders. The 17 orders form the common potential to both phases.