Karika 47

पञ्चविपर्ययभेदाAlternative: पञ्चविपर्ययभेदाः भवन्त्यशक्तिश्च करणवैकल्यात्।
अष्टाविंशतिभेदा तुष्टिर्नवधाष्टधाAlternative: तुष्टिर्नवधाऽष्टधा सिद्धिः॥ ४७॥

Translation by Henry Thomas Colebrooke (1837): There are five distinctions of obstruction; and, from defect of instruments, twenty-eight of disability: acquiescence is ninefold; perfectness eightfold.

Translation by John Davies (1881): There are five kinds of obstruction, and, from the imperfection of instruments or organs, twenty-eight of incapacity; acquiescence has nine divisions, and perfection eight.

Translation by Ganganath Jha (1896): There are five forms of Error; twenty-eight of Disability, arising from the imperfection of the organs; Contentment has nine forms; and Perfection eight.

Translation by Nandalal Sinha (1915): Five are the divisions of ignorance; and according to the impairment of the instruments, incapacity has twenty-eight varieties; while complacency is ninefold; perfection, eightfold.

Translation by Har Dutt Sharma (1933): Five are the varieties of ignorance; due to defect in organs, there are twenty-eight varieties of incapacity; contentment is of nine kinds and attainment is eight-fold.

Translation by Radhanath Phukan (1960): Five are the varieties of false knowledge; infirmities due to organic defects are twenty-eight in number; complacency of the mind is of nine kinds; true knowledge has eight divisions.

Translation by Swami Virupakshananda (1995): There are five forms of ignorance or error and twenty-eight of disability arising from the impairment of the organs. Contentment has nine forms while success has eight forms.

Translation by G. Srinivasan (recent): A sequence of 5 orders (of power index) of dynamically changing volumetric forms, create asynchronous and intensely accelerative interactions. Further, a sequence of 28 orders of interactive changes through combinations occur, followed by a sequence of 9 orders of balanced interactive activity and 8 orders of coherent and synchronised states.